Thursday, August 25, 2016

Charles Goodrich Whiting, author of the memorial tribute to Melville in the Springfield Republican, October 4, 1891

"No other newspaper carried so full and accurate an account of Melville’s career; the man who wrote 'The Literary Wayside' column for that Sunday was someone who had read and loved Melville’s work and had known him personally, at least in his last years. And he was not waiting for the next century to admire Moby Dick." --Jay Leyda
Past Melvilliana posts have positively identified formerly unknown authors of early Melville criticism and notices, for example:
Here's another one in the inexpressibly satisfying line of giving real names to once anonymous, pseudonymous, or otherwise unknown authors. 

The Century Magazine, January 1893 - publisher's ad for 1892 edition of Moby-Dick 
quoting "Charles G. Whiting, in Springfield Republican."

Charles Goodrich Whiting (1842-1922) was literary editor of the Springfield Republican from 1874 to 1910. Newspaper colleagues remembered Whiting for his deep love of nature, independent spirit, and "poetic temperament." According to the memorial published in the Springfield [Massachusetts] Republican on June 21, 1922, Whiting had belonged to the Authors' Club of New York City and enjoyed "literary friendships" with J. G. Holland, Edmund Clarence Stedman, and Richard Henry Stoddard among others.

Academic specialists in the critical receptions of Emily Dickinson and Henry James are ahead of Melville scholars here. Whiting is already known and honored in Emily Dickinson scholarship for early and perceptive criticism of Dickinson's first (posthumously published) volume of poems in his regular Sunday column, "The Literary Wayside." And Robin P. Hoople has extensively discussed Whiting's discerning reviews of Henry James in the Springfield Republican. Whiting's March 25, 1882 article for the Republican on "The Poet Longfellow's Death" received high praise from Joel Chandler Harris in the Atlanta Constitution as an exemplary "biographical sketch and critical estimate" and "one of the most remarkable essays of the kind ever written."


Very soon after Herman Melville's death on September 28, 1891, Whiting devoted the whole of his "Wayside" column to a long, thoughtful, and sincerely appreciative memorial of Herman Melville, published in the Springfield Republican on October 4, 1891. Jay Leyda stressed the uniqueness of this "extraordinary obituary article" in the historically friendly pages of the Springfield Republican, but Leyda did not know who wrote it:
"It may not have been the belittler of Moby Dick’s “preposterous heroes” [Leyda here refers to the anonymous reviewer of Melville's Clarel who called Ahab and the Whale "preposterous heroes"; Thomas Blanding assigns the July 18, 1876 review of Clarel to Frank Sanborn in the Spring 1977 Concord Saunterer.] who wrote the extraordinary obituary article on Melville that appeared in the first Sunday Republican after the death. No other newspaper carried so full and accurate an account of Melville’s career; the man who wrote “The Literary Wayside” column for that Sunday was someone who had read and loved Melville’s work and had known him personally, at least in his last years. And he was not waiting for the next century to admire Moby Dick." --Another Friendly Critic for Melville - New England Quarterly 27 (June 1954): 248.
In the second volume of Herman Melville: A Biography, Hershel Parker quotes extensively from the unsigned 1891 article without identifying the admiring author. More (not all!) of the 1891 Springfield Republican article has long been available at the pioneering and still sturdy Melville site The Life and Works of Herman Melville. Nevertheless, the identification of the author as Charles Goodrich Whiting is another Melvilliana exclusive...

Melville obituary-essay by Charles Goodrich Whiting (1842-1922)
Springfield [Massachusetts] Republican - October 4, 1891 - from the online Newspaper Archives at Genealogy Bank
Transcribed below:
Herman Melville, one of the most original and virile of American literary men, died at his home on Twenty-sixth street, New York, a few days ago, at the age of 72. He had long been forgotten, and was no doubt unknown to the most of those who are reading the magazine literature and the novels of the day. Nevertheless, it is probable that no work of imagination more powerful and often poetic has been written by an American than Melville's romance of "Moby Dick; or the Whale," published just 40 years ago; and it was Melville who was the first of all writers to describe with imaginative grace based upon personal knowledge, those attractive, gentle, cruel and war-like peoples, the inhabitants of the South Sea islands. His "Typee," "Omoo" and "Mardi" made a sensation in the late forties, when they were published, such as we can hardly understand now; and from that time until Pierre Loti began to write there has been nothing to rival these brilliant books of adventure, sufficiently tinged with romance to enchain the attention of the passing reader as well as the critic. Melville wrote many books, but ceased to write so long ago as 1857, having since that date published only two volumes of verse which had no obvious relation to his previous work, and gave no addition to his literary reputation.

Herman Melville had old New England and Knickerbocker ancestry. His grandfather on his father’s side was Maj. Thomas Melville, one of the famous Boston tea-party, a soldier of the Revolution, and it is recorded that he was, so far as may be known, the last of all Americans who stuck to the cocked hat until his death. On the mother’s side his grandfather was that Peter Gansevoort who so well stopped by his defense of Fort Schuyler in 1777 the reinforcement of Burgoyne by the troops under St. Leger. Herman’s father, Allan Melville, was a merchant; but the boy had an adventurous disposition, and shipped when 18 as a sailor before the mast for Liverpool, and four years later became a sailor on the Dolly for a whaling cruise in the south Pacific. The captain was cruel, and he and another sailor left the ship at a harbor of one of the Marquesas islands. They made for the interior, and reached the valley of the Typee tribe, with whom by a singular fortune they became friendly. He was, however, held as a prisoner, and when he was finally rescued by a whaler, it was the occasion of a bloody fight. Melville spent two more years in the South seas, and on his return he electrified his countrymen with the book called “Typee: a Peep at Polynesian Life during a Four Months’ Residence in a Valley of the Marquesas.” The book rapidly passed through several editions; it was dedicated to Chief Justice Shaw of Massachusetts, whose daughter the author afterward married.
Mr. and Mrs. Melville made their home in Pittsfield on the edge of Lenox. The house was the old Van Schaack mansion on South street, a mile below the park, which Melville purchased in 1852, and named Arrow-Head, from the Indian relics found upon the grounds. Here, says the excellent historian of Pittsfield, J. E. A. Smith, he wrote “Moby Dick,” here also he wrote that strange vagary “Pierre, or the Ambiguities,” and also the “Piazza Tales,” romances to which he gave this name because they were mainly written on a broad piazza by the author on the north end of the house, which commands a bold and striking view of Greylock and the interviewing hights and vales. Mr. Smith adds: “’My Chimny and I,’ a quaintly humorous essay of which the cumbersome old chimney—overbearing tyrant of the house—is the hero, was also written here, as well as ‘October Mountain,’ a sketch of mingled philosophy and word-painted landscape, which found its inspiration in the massy and brilliant autumnal tints presented by a prominent and thickly wooded spur of the Hoosac mountains, as seen from Arrow-Head on a fine day after the early frosts.” Melville loved the Berkshire scenery with an ardent love and he dedicated his “Pierre” to “Greylock’s most excellent majesty,” saying:—
In old times authors were proud of the privilege of dedicating their works to Majesty. A right noble custom, which we of Berkshire must revive. For whether we will or no, Majesty is all around us here in Berkshire, sitting as in a grand Congress of Vienna of majestical hill-tops, and eternally challenging our homage. But since the majestic mountain, Greylock, my own more immediate sovereign lord and king, hath now, for innumerable ages, been the one grand dedicatee of the earliest rays of all the Berkshire mornings, I know not how his imperial purple majesty (royal-born: porphyrogenitus) will receive the dedication of my own poor solitary ray. Nevertheless, forasmuch as I, dwelling with my loyal neighbors, the maples and the beeches, in the amphitheater over which his central majesty presides, have received his most bounteous and unstinted fertilizations, it is but meet that I here devoutly kneel, and render up my gratitude, whether thereto, The most excellent purple majesty Greylock benignantly incline his hoary crown, or no.
This dedication shows Melville’s later tendency to extravagance of rhetoric, which confused and diminished the effect of his real genius, and yet which perfectly fitted the astonishing book thus dedicated,—in which, surely, Greylock’s steadfast dignity and noble proportions found no literary counterpart.
Herman Melville later was appointed to a clerkship in the New York custom-house, and since then his home has been in New York city, where in the society of a few friends he has been content to see the world go by. He published a volume of war poems in 1866, and 10 years later his versified record of travel, "Clarel, a Pilgrimage in the Holy Land." Mr. Melville has not gained a place as poet, yet no one can read his book of “Batttle Pieces” without much admiration for the vigor of the verse, and the frequent flashes of prophetic fire which they show. It is startling to read these lines, called “The Portent”:—
Hanging from the beam,
   Slowly swaying (such the law),
Gaunt the shadow on your green,
   Shenandoah!
The cut is on the crown
(Lo, John Brown),
And the stabs shall heal no more.

Hidden in the cap
   Is the anguish none can draw;
So your future veils its face,
   Shenandoah!
But the streaming beard is shown
(Weird John Brown),
The meteor of the war.
The book is exceptional in that its verse was not suggested and put forth at the time of the events it wraps up in rhythmic guise, but after the fall of Richmond Melville wrote nearly all of the poems; they show, nevertheless, such differences of proportion as might have occurred from the spontaneity of immediate impulse. The verses on Worden, “In the Turret,” on Cushing, “St the Canon’s Mouth,” are not ordinary writing, nor is the poem “Chattanooga” on the battle fought in November, 1863, of which these are a few stanzas—there are not many in all:—
A kindling impulse seized the host
   Inspired by heaven’s elastic air;
Their hearts outran their General’s plan,
   Though Grant commanded there—
   Grant, who without reserve can dare;
And, “Well, go on and do your will,”
   He said, and measured the mountain then:
So master-riders fling the rein—
   But you must know your men. 
The summit-cannon plunge their flame
   Sheer down the primal wall,
But up and up each linking troop
   In stretching festoons crawl,
   Nor fire a shot. Such men appal
The foe, though brave. He, from the brink,
   Looks far along the breadth of slope,
And sees two miles of dark dots creep,
   And knows they mean the cope.
He sees them creep. Yet here and there
   Half hid 'mid leafless groves they go,
As men who ply through traceries high
   Of turreted marbles show—
   So dwindle these to eyes below.
But fronting shot and flanking shell
   Sliver and rive the inwoven ways,—
High tops of oaks and high hearts fall,—
   But never the climbing stays.
Here is a piece that makes one think of Gen. W. F. Bartlett,—Frank Bartlett, the knightly soldier whom Pittsfield counts her hero with pride, and who may well have been in Melville’s mind as he wrote of “The College Colonel”:—
He rides at their head;
   A crutch by his saddle just slants in view,
One slung arm is in splints, you see,
   Yet he guides his strong steed—how coldly, too.

He brings his regiment home—
   Not as they filed two years before
But a remnant half-tattered, and battered and worn,
   Like castaway sailors, who—[s]tunned
By the surf’s loud roar,
   Their mates dragged back and seen no more,—
Again and again breast the surge,
   And at last crawl, spent, to shore.

A still rigidity and pale, —
   An Indian aloofness, lines his brow;
He has lived a thousand years
   Compressed in battle’s pains and prayers,
Marches and watches slow.
There are welcoming shouts and flags;
   Old men off hat to the boy,
Wreaths from gay balconies fall at his feet,
   But to him—there comes alloy.

It is not that a leg is lost,
   It is not that an arm is maimed,
It is not that the fever has racked,—
   Self he has long disclaimed.

But all through the Seven Days’ fight,
   And deep in the Wilderness grim,
And in the field hospital tent,
   And Petersburg crater, and dim
Lean brooding in Libby, there came—
   Ah heaven!—what truth to him!
Yet the better evidence of the divine afflatus that was in him appeared in his South Sea romances and in "Moby Dick"; his "Clarel" cannot be read except as a task, and contains probably nothing worth quoting, although some very patient reader might discover here and there lines of some consequence. Melville was very interesting in his personality, — a man above the ordinary stature, with a great growth of hair and beard, and a keen blue eye; and full of vigor and quickness of thought in his age,—which he felt and yielded to earlier than would have been expected of one of so stalwart a frame.
Although as aforesaid Melville's early novels are not now read, they are as well worth reading as the more sensuous stories of Pierre Loti, or the vivacious ventures of Robert Louis Stevenson, whose scenes are laid in the same region of "lotus eating," to describe in a fit phrase the common life of the Pacific islands. "Typee," particularly, would be found to retain its charm for even the sophisticated readers of to-day. But the crown of Melville's sea experience was the marvelous romance of "Moby Dick," the White whale, whose mysterious and magical existence is still a superstition of whalers,— at least such whalers as have not lost touch with the old days of Nantucket and New Bedford glory and grief. This book was dedicated to Nathaniel Hawthorne, and Hawthorne must have enjoyed it, and have regarded himself as honored in the inscription. This story is unique; and in the divisions late critics have made of novels, as it is not a love-story (the only love being that of the serious mate Starbuck for his wife in Nantucket, whom he will never see again), it is the other thing, a hate-story. And nothing stranger was ever motive for a tale than Capt Ahab's insane passion for revenge on the mysterious and invincible White whale, Moby Dick, who robbed him of a leg, and to a perpetual and fatal chase of him the captain binds his crew. The scene of this vow is marvelously done, and so are many other scenes, some of them truthful depictions of whaling as Melville knew it; some of the wildest fabrications of imagination. An immense amount of knowledge of the whale is given in this amazing book, which swells, too, with a humor often as grotesque as Jean Paul's, but not so genial as it is sardonic. Character is drawn with great power too, from Queequeg the ex-cannibal, and Tashtego the Gay Header, to the crazy and awful Ahab, the grave Yankee Starbuck, and the terrible White whale, with his charmed life, that one feels can never end. Certainly it is hard to find a more wonderful book than this Moby Dick, and it ought to be read by this generation, amid whose feeble mental food, furnished by the small realists and fantasts of the day, it would appear as Hercules among the pygmies, or as Moby Dick himself among a school of minnows.
--Charles Goodrich Whiting's memorial article on Herman Melville in the Springfield Republican, October 4, 1891
Ten years later Charles Goodrich Whiting was still promoting Melville and Moby-Dick. The Springfield Republican summarized Whiting's remarks to the local Teachers' Club (including a fine appreciation, too, of Elizabeth Stoddard) in an article headed "A TALK ON AMERICAN NOVELS," published in the Springfield Republican on Wednesday April 24, 1901:
The fifth talk on novels before the teachers’ club by Charles G. Whiting was given last evening at the rooms of the club in the Young Men’s Christian association building. The subject was “The chief American novels.” A brief survey was made of the early novel writing, imitative to a degree of English originals....

The novels of Mrs. Elizabeth Stoddard were made note of, and it was said that “Two Men” and “Temple House” were among the “chief American novels,” and should have a high place in the esteem of students of our literature and of human life. Mrs. Stoddard was characterized as a great elemental genius. Also Herman Melville was brought to the attention of the audience as a magnificent imaginative writer; it was said that only the impossibility of recognizing a white whale as a hero, alongside of Macbeth or Achilles or Lancelot or—let us say,—Vivian Grey—prevented this book from taking its place as one of the great novels. In fact, “Moby Dick” is really an epic, and stands for the tragedy of the whale....  --Springfield Republican, April 24, 1901; found in the online Newspaper Archives at Genealogy Bank.
Find A Grave has more about Charles Goodrich Whiting from the 1922 obituary in the Springfield Republican.

For a selection of his nature poetry, check out the entry for Charles Goodrich Whiting in the 1907 volume The Poets and Poetry of Springfield. It takes a poet to see through the monster to the hero.

The Saunterer by Charles Goodrich Whiting is digitized at Google Books.

Walks in New England by Charles Goodrich Whiting, also at Google Books.

 Related posts:
Inset with Whiting's portrait:

Boston Daily Globe - November 5, 1905

Tuesday, August 16, 2016

Mardi in Poughkeepsie

Here's another Melville notice in the Journal and Poughkeepsie Eagle (April 21, 1849), a weekly newspaper published every Saturday morning in Poughkeepsie, New York by Isaac Platt and William Schram.


MARDI: AND A VOYAGE THITHER. By Herman Melville. In two volumes. Harper & Brothers, publishers.

The author has published two narratives of voyages in the Pacific, which he says were received in many quarters with incredulity; he now writes a romance of Polynesian adventure, and publishes it as such, to see whether the fiction might not possibly be received for a verity. It matters little whether this work is received as fiction or reality, should it be read with as much interest as the writer's former productions have been. We commend it to our readers as a very valuable acquisition to libraries. For sale by John Grubb, in this village.  
-- The Journal and Poughkeepsie Eagle, April 21, 1849.
Mardi Volume 1 at Google Books
Mardi Volume 2 at Google Books

 Related posts

Pierre in Poughkeepsie: "chaste and unobjectionable"

Either the most or the least perceptive comment ever on Melville's Pierre (1852): 

PIERRE; or, The Ambiguities. By Herman Melville. Harper & Brothers.— A book bearing the above title is before the people. Its contents are written with ability, and are quite chaste and unobjectionable for the refined taste. It is deserving of a ready sale. John Grubb has a supply in his bookstore. -- Poughkeepsie Eagle, August 7, 1852


Related posts:

Saturday, August 13, 2016

Another poem by "Melville" in the Christian Watchman

This is a verse tribute to the memory of James Davis Knowles (1798-1838), American Baptist clergyman and journalist. Knowles founded the Christian Review and published memoirs of Ann H. Judson and Roger Williams. In 1825-1832 Knowles served as minister of the Second Baptist Church in Boston. Later he taught at the Baptist seminary in Newton, Massachusetts.  He died of small pox after a visit to New York in late April 1838.
The poem on Knowles appeared on page 6 of the Christian Watchman for July 13, 1838; the final installment of Missions to the Western Indians, also signed "Melville," appeared on the front page of the same issue. 

So now we have "Melville"--that is, the American Baptist poet and advocate for Indians Melville--in Newton, Massachusetts on June 26, 1838. Let's open our bibles and check, where do we find Herman Melville on or about June 26, 1838?
"Nothing is known of his activities in June and July, but on August 1 he set out for Pittsfield again."  --William H. Gilman, Melville's Early Life and Redburn
"What Herman was doing remains a mystery."  --Hershel Parker, Herman Melville: A Biography V1.129

For the Watchman.
Stanzas to the Memory of the Rev. Prof. J. D. Knowles.

The sun has gained his fervid prime;
    The vernal tide again is flown;
But one, whose eye would bless such time,
    Is gone,—for Heaven has claimed its own.

But Heaven to death shall never give
    A triumph o’er th’ immortal mind;
And dear his memory shall live,
    In true and faithful breasts enshrined.

Kind was his heart; his love sincere,
    Enfolding all the race of man;
While charity, a fountain clear,
    Through all his life unfailing ran.

More blest than who, from sanguine fields,
    In triumph wears the laurel crown,
He left a name which grateful yields
    Such meed as peace delights to own.

On rayless minds he joyed to ope
    The holy gospel’s heavenly light;
And eloquent display the hope
    Which gilds the gloom of death’s dark night.

His fame let other days declcare,
    Whom friends deplore, and Zion weeps;
While love bedews the green turf where
    The husband and the father sleeps.

Sweet be that sleep!—Above his tomb,
    The willow’s pensive bough shall bend;
The tender flowers in beauty bloom,
    And angel-guards his rest defend.

Then rest thee thus, till time shall die,
    And heaven, all earth and nature lost,
Shall lift her golden portals high,
    To welcome in the ransomed host. 

Newton, June 26, 1838.     MELVILLE.


Related melvilliana post:

Friday, August 12, 2016

Two poems by "Melville" in the Christian Watchman

1. From the Christian Watchman [Boston, Massachusetts] Friday, March 2, 1838; found in the online newspaper archives at GenealogyBank.

POETRY.

For the Watchman.

LINES
WRITTEN ON READING A CELEBRATED INFIDEL BOOK.

Well, be it thus;— renounce the page
    Which tells of brighter worlds on high;
Then rest content, as stoic sage,
    In gloomy doubt, to grope and die.
Shut out the light which shines from heaven;
    To boastful creed of reason keep;
Say brutish life to me is given,
    And death is but eternal sleep.

But leave thy neighbor’s spirit free,
    Nor, with rash hand, the hope destroy,—
Blest hope of immortality,
    Which all dilates the heart with joy;
Nor wake the peaceful dreamer thou,
    The bitter dregs of life to taste:
If vain the hopes which bind us now,
    O, let the sweet delusion last!

If life a false speck can be shown,
    The ocean of eternity
Up from its heaving depth has thrown;
    If hapless man may never see
Aught when this anxious being dies,
    But sink to nothingness again,
As on the earth he shuts his eyes,
    O, let him wish and hope till then!

Go to the mother, as she gives
    Her first-born to the arms of death;—
How sinks her heart, which anguish rives
    Its chords to mark the final breath!
And wilt thou soothe her frenzied thought,
    With words of cold philosophy;
Or say the infant soul is nought,
    As her’s, anon, shall surely be?

Away, away, a voice within
    Gives thy vain sophistry the lie;
It pleads for that which is,—hath been,—
    And, all divine, can never die.
Hope, reason, Scripture,—all proclaim,
    To virtue’s ear, a nobler rest:
‘Tis writ, in characters of flame,
    On ev’ry heart, in ev’ry breast.

The holy light of day; the sun,
    Bright image of the Lord Supreme;
The clouds, the viewless wind; in one,
    All things which vast or lovely seem;
The hoary earth, the deep blue sea,
    Where nature’s subtler wonders meet;—

The sombre majesty of night,
    As o’er the pensive mind it steals;
The calm, bright moon, whose silver light
    In vain the fleecy cloud conceals;
The stars, so eloquent, which seem
    Of silent consciousness possest,
Which active fancy well might deem
    Kind heralds of the heavenly rest. 
Speak to the soul, and wake its glow,
    While the far-vault of heaven on high
Wide echoes to the deep below
    Its soft and sacred minstrelsy.
All mind, the universe, where’er
    A thought has ranged, or science trod,
With voice united, all declare
    A Spirit, and that Spirit’s God.

MELVILLE.

2.  From the Christian Watchman, Wednesday, November 28, 1838:

For the Christian Watchman.

THANKSGIVING HYMN.

Eternal Parent! through whose care,
   Mercy and truth illume our days,
‘Tis fit the teeming year should bear
    To Thee the tribute of our praise;
For ev’ry gift which crowns the land
   Is dealt from thine all bounteous hand.

The vernal hope, the summer’s bloom,
    When Sol his warm effulgence pours,
The sterner day of winter’s gloom,
   Made bright with autumn’s golden stores,
Spring from the fountain of thy grace,
    To bless Thy sons of earthly race.

Then, while to hallowed fane resort
    Thy saints, to raise the sacred lay,
Grant we, within Thy holy court,
   May give a voice to praise to-day;
Here let the contrite prayer be blent
   With rolling anthem heavenward sent.

When, ere the genial day’s decline,
   We glad surround the festal board,
While friends and home their joys combine,
    To bless the season’s grateful hoard;
Thy goodness let our spirits know,
    And all our brethren prove it too.

Thus, blest by Thee, Almighty Lord,
    Whate’er Thy hand withholds or gives,
The hope of glory, through the Word,
    Shall cast its sun-shine o’er our lives;
Till Thou remove our souls above,
    In nobler strains, to sing Thy love.

MELVILLE.

What if some camp on crags austere
The Stoic held ere Gospel cheer ?
There may the common herd abide,
Having dreamed of heaven? Nay, and can you? 
--Herman Melville, Clarel 3.21 - In Confidence

Monday, August 8, 2016

"Melville" defends his favorable view of "Indian character"

The deportment of the whole Cherokee people throughout the transactions which have ended in their expulsion, exhibits a magnanimity which we fear will scarcely find a counterpart in the proceedings of the nation which compelled their removal.

CHARACTER OF THE INDIANS.

In the Watchman of October 19, appeared a letter from a ‘missionary among the Indians,’ in one paragraph of which it was said that ‘Melville, a writer in the Ch. Watchman of Nov. 10, 1837,’ had ‘formed mistaken ideas of the Indian character.’ He adds, ‘Nor is he alone; such I presume is the general impression among those who have not had an opportunity to be among them.’ In proof of this first statement, the missionary who signs himself J. G. P., presents a quotation from the article of ‘Melville,’ which, he avers, represents the Indian character in a too favorable view, and in one which is totally opposed by the experience of himself and brethren among the native tribes.

The writer of the article to which J. G. P. refers, begs leave to state that his description was founded on testimony which he had the very best reasons to consider authentic, from authors whose well known character commands implicit belief to their statements. He relied also on the accounts of some acquaintances who had enjoyed opportunities to observe the Indian character; and he had himself seen cases which answered most happily to these representations. Neither can he readily believe that a nation like our own of proverbial acuteness, which has been in contact with the Indians these two-hundred years, and at war with them no small part of the time, can have invariably ascribed to the Indian character virtues which never existed there.— The deportment of the whole Cherokee people throughout the transactions which have ended in their expulsion, exhibits a magnanimity which we fear will scarcely find a counterpart in the proceedings of the nation which compelled their removal.

That virtues frequently appear in the Indian character, according to the common use of the term, he thinks will hardly be disputed; but he regrets to learn, what he readily admits to be true, that the observation of J. G. P., and other missionaries had ascertained them to be more rarely discoverable than the friends of this unfortunate race could desire. After all it must probably be conceded that the Indian is commonly much like other men—virtuous and happy with the gospel, degraded and wretched without it.

‘Melville’ begs that J. G. P. will do him the justice to believe that his stricture is received with the most unfeigned candor, since it appears to have been made in that spirit, and since he certainly desires to entertain upon this subject only the simple truth. It is his candid wish and prayer to Almighty God, that br. J. G. P. may experience the divine blessing in his labors; and he trusts that no one who feels an obligation to devote himself to the eternal interests of the Indians will be deterred by the consideration that their condition is less happy, and their spiritual wants even more imperative than they have usually been supposed to be.

MELVILLE.

 --From the Christian Watchman [Boston, Massachusetts] Friday, November 23, 1838; found in the online Newspaper Archives at Genealogy Bank.

 Related melvilliana posts:

Missions to the Western Indians by "Melville" - No. 6 of 6


From the Christian Watchman [Boston, Massachusetts] Friday, July 13, 1838; found in the online Newspaper Archives at Genealogy Bank

For the Watchman.
Missions to the Western Indians.— No. 6.

We have now taken a brief survey of the location and general condition of the principal tribes. We have also looked across the Mississippi to the country which has been assigned to the Indians as their future home, where it is proposed to collect the forlorn remnants of these once powerful bands, with the professed hope that under more auspicious circumstances they may not only preserve an existence, but advance in temporal and moral prosperity. Let the Christian church see to it that wherever shall be their location they shall be affectionately proffered the hopes and blessings of the gospel.

And now, my dear reader, suffer me to press home to your heart and conscience the inquiry, what can you do for the unfortunate Indians? Your red brethren are immortal creatures, subject to the same moral laws, and amenable to the same tribunal with yourself. You are bound to do all in your power to give the gospel to all men. The Indian is your neighbor and your brother. He has been expelled from this country to make room for you in common with others,—from that country which now seems to deny him a place in which to rest his weary head. Will you not, then, be entreated to do your utmost, in person, or through the assisted agency of others, to point the wronged and unhappy outcast to a heavenly home, purchased by the atonement of the divine Saviour, whither the wounded and weary spirit may remove from the storms and calamities of life, and enter to go no more out forever?

There is one way, at least, in which you can enjoy the satisfaction of laboring for this people. It is by supplicating the throne of divine grace in their behalf. The thought of calling down a blessing on them by praying to Him who controls all human destinies and events, and who has therefore complete ability to grant our requests, is one which should inspire joy and gratitude in every pious heart. When, therefore, you are knelt before the altar of devotion to pray for yourself and your friends, let the case of the poor Indian find a place in your remembrance and your supplications.

If you feel a genuine interest for the welfare of this people, and if the providence of God may have favored you with the necessary means, you will scarcely need to be reminded of the duty of contributing to sustain the missionary operations of this department. Your assistance, in this sort, is needed, and your donations, if made from a right motive, may be an occasion of the triple benefit of spiritual comfort to yourself, lasting good to those whose welfare you contemplate, and honor to the cause of the Redeemer. How much you are to bestow in this department of Christian benevolence is not for me to say. I have always thought it an extremely delicate business for a second person to pronounce a decision on a case of this character. If you remember that you are but the steward of God, and under an obligation to honor him with your substance, you will, perhaps, after prayerful consideration, be your own best judge respecting your duty upon this subject. Be sure, however, to do what you can; and never allow yourself to be deterred from this by a vain regret that you can do no more.

Your influence over others may also be made to tell for the spiritual good of the Indians. By conversation, and other means, you may awaken an interest in some minds which have heretofore been indifferent to the subject; and some persons, aroused by your influence may hereafter be missionaries to the aboriginal tribes, or may render efficient aid to the cause in some other way. Be discreet, but diligent, in the use of this influence. Do your utmost to form in the church a sentiment which shall say to the missionaries, “Be encouraged to persevere, and to press forward in your efforts. Be assured that whatever aid is in our power to bestow shall be promptly and cheerfully rendered.— Trust in an omnipotent and gracious Providence; and do not relax your benevolent exertions.” But perhaps the Spirit and providence of God are calling you to engage personally in the work of the evangelization of the native tribes. If so, I trust you will not disregard the divine admonitions. Manifest your gratitude to God, and your love of his creatures by implicit obedience to his evident will. If you can be the instrument of spiritual good to the neglected Indian, your destiny is more to be envied than if you were the recipient of all the wealth, the honor, and the pleasures, which this deceitful world has to bestow; and you may be sure of finding the path of duty to be the path of happiness. Seriously inquire whether you have not a duty to perform in relation to this subject; and then act in view of your high obligations to your heavenly Father, and of the awards of eternity.

MELVILLE.
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