Here Dey Come

Indian Red

Brother John

Parke Godwin on intractable not untraceable Indians

 

We won't bow down
Not on that ground . . . 

 

Finally I'm reading Christopher Freeburg's provocative and mind-expanding book Melville and the Idea of Blackness. Here's a correction to pencil-in now, and later (hopefully) incorporate in the next edition:

At page 140, the quoted phrase from the article on "Annexation" in Putnam's Magazine should read "savage and intractable race," substituting the correct word "intractable" for the unfortunate error of  "untraceable":

"This picture of irredeemable African rule before European intervention shares the same historical perspective as depictions of the Indians in the Americas before the arrival of Europeans. Consequently, in another Putnam's article pushing for the United States to annex Africa, Indians are commonly referred to as a stationary, uncivilized, "savage and untraceable race." --Melville and the Idea of Blackness, 140.

Here is the whole sentence, transcribed from the 1854 source:

A small, but savage and intractable race suddenly surrounded in the Providence of God by a powerful and civilized people, whose laws and customs it cannot or will not accept, but whose vices are readily spread among them, has no other destiny but to die of its corruptions, to perish in arms, or to be removed by gentle methods to some more remote and untroubled hunting grounds.  -- Annexation, Putnam's Monthly Magazine (February 1854) page 189.

Freeburg's readers will want to know also that veteran New York journalist and editor Parke Godwin wrote the unsigned article on "Annexation," which is collected with other of his topical contributions to Putnam's and published in book form as Political Essays. By Parke Godwin. (New York: Dix, Edwards & Co., 1856).

Another quotation, oddly ascribed by Freeburg to "Putnam's on Cuban annexation," is from Godwin's essay titled What Impression Do We, And Should We, Make Abroad? in the October 1853 issue of Putnam's Monthly Magazine, reprinted as "Our Foreign Influence and Policy" in Godwin's collected Political Essays. Here too we find mistakes in Freeburg's transcription needing correction. The original reads:

"We must be the masters of our own destinies, and not mere ciphers in the world, like the savage tribes of our western wilderness, or the remote, feeble, degraded despised islanders of the Pacific."  -- Putnam's October 1853 page 349

Freeburg makes a singular "master" where Godwin wrote "masters" and leaves out one of Godwin's alliterating adjectives, "despised."

Update: Uh-oh, reading on in this prize-winning chapter I see the long quotation from the Hunilla sketch as printed on pages 159-60 of Freeburg's book is only distantly related to the cited text from the Northwestern Newberry edition of Melville's Piazza Tales. Do I have to do all the work around here?

Still later: Wow! Most (all?) of the longer quotations from Melville's works in Freeburg's book are wretchedly transcribed. Really messed up, like this bit from Moby-Dick (The Castaway):

Wisdom, revealed his hoarded ships; and among the joyous, heartless, ever-ever juvenile eternities. . . --Christopher Freeburg, Melville and the Idea of Blackness page 52.

Actually I sort of like the poetical ring of "ever-ever," but I miss Melville's heaps.

While I'm at it, the phrase "primitive families in the wilderness" that Freeburg quotes at page 141 is from the Putnam's article on Bancroft in the March 1853 Putnam's, page 302. Only the second quote in Freeburg's sentence, "stationary tribes" is from the footnoted Putnam's essay on "Annexation." Freeburg's footnote properly credits "Annexation," but this and another quotation of "stationary" from "Annexation" make me think Freeburg does not understand the term "stationary" as Godwin employs it. In this particular context, "stationary" primarily means "settled." Godwin following many writers before him wants to distinguish peaceful, friendly, settled tribes from warlike, hostile, nomadic peoples.  This is important to get because Godwin regards the stationary tribes, dwellers in villages, as well on their way to being civilized, hence not backwards or frozen in un-progressive "timelessness." By contrast, Godwin would have perceived roving hunters of the plains, of the great Sioux and Comanche nations for example, as the warlike and intractable ones.

We won't bow down
Not on that ground . . .

Son-in-law of William Cullen Bryant and at one time a passionate Fourierist, Godwin dedicated his volume of Political Essays to friend Charles Sumner.

Godwin once publicly vouched for HM as a real and mostly truthful person.



Writing from New York on July 17, 1847 Parke Godwin confirmed to the editor of The People's Journal that he had personally seen Herman Melville "in Albany the other day as large as life, where he and his family are well known, and his narratives bearing a little artistic ornament, are held to be perfectly authentic."

via Wikimedia Commons

Related post

• More thoughts and facts about Christopher Freeburg's "major intervention"
  https://melvilliana.blogspot.com/2014/08/more-thoughts-and-facts-about.html
  

Call it The Pequod

Update: The Mohegan is definitely the new steamboat that some New York journalist originally wanted to christen "The Pequod." The New York Spectator gave the selected name in reviewing another new boat, the TROY:

Mr. Lighthall is the engineer of the boat, and the engines were built under his own directions. He was also the engineer who constructed the Mohegan, of which we gave some account last autumn.” (New York Spectator, "Public Opinion," August 26, 1840)

Think not only doomed to extinction like the Pequod Indians, but defiant like them to the end. O! the bravery of Tashtego, with that hammer and red flag!

He was a mighty brave with a heart of steel
And he never would bow and he never would kneel.
-- Brother John - Wild Tchoupitoulas

In November 1839, one New York journalist thought "The Pequod" would make a great name for the newest steamboat on Long Island Sound. Quoted below from the Commercial Advertiser of Wednesday, November 6, 1839; and New York Spectator for Wednesday Evening, November 6, 1839 (reprinted November 11, 1839):

"A NEW STEAMBOAT.—A new steamer, built for the New York and Stonington line, under the direction of Captain William Comstock, with an engine constructed upon a new principle, was yesterday afternoon put upon trial in the waters of this harbor.—

* * *

... After ascending the North river above Greenwich, the boat put about, rounded the battery, and ran up the East river to Throgg’s Neck. In returning she made fifteen miles in an hour against the tide. The engine will succeed. 

The boat has as yet no name; and as the owners intend to give it an Indian christening, inasmuch as most of the new England Indians have been “used up” in this way, we would suggest “THE PEQUOD”—or, “SASSACCUS,” the last and noblest of their chiefs. Not a Pequod would ever surrender. Every man of them fell in defence of their soil, and their last brave chief, flying to the Mohawks for protection, was treacherously murdered...."

New York Commercial AdvertiserNovember 6, 1839

Reprinted in the Army and Navy Chronicle (November 14, 1839) but WITHOUT the recommendation to name the new steamboat "The Pequod." 

Sassacus. Bronze by Philip Cote
via Odyssey of the 8th Fire

More work is needed, but I think the new steamboat eventually was called, not Pequod or Sassaccus, but the Mohegan. Newspaper advertisements in December 1839 name "Capt. Comstock" as skipper for both the Mohegan and Massachusetts. The Massachusetts was then commanded by Joseph J. Comstock.

In 1840 the steamer Mohegan carried another name now associated with Moby-Dick, when Edward Thompson Taylor, the "Sailor's Apostle" and one of the models for Melville's Father Mapple, was spotted on board. More on that, later.

Related post:

• Rev. Edward Taylor aboard steamer Mohegan, 1840
  https://melvilliana.blogspot.com/2012/07/rev-edward-taylor-on-board-steamer.html 

• Packets named Pequot
  https://melvilliana.blogspot.com/2020/06/packets-named-pequot.html