Evert Duyckinck on Christmastime festivities in Manhattan

Excerpted below from Life in New York City in its Later Colonial Days by Evert A. Duyckinck, as posthumously published in Frank Leslie's Popular Monthly Volume 17, June 1884 page 691. This installment was part of 

"a series of articles which present in a style full of attraction and charm the early annals of the City of New York. They were the literary work of one who was acknowledged for many years the finest literary scholar and critic of the city, and a work, too, for which he devoted the best gifts of his intellect, for he claimed descent from one of the earliest settlers of the city."

The series began in the January 1884 issue and was there represented as Duyckinck's "last work and one of which he felt a just pride." The Christmas matter would be reprinted two years later in Frank Leslie's Sunday Magazine for March 1886, on pages 203-6 of the article titled "The Origin of the New York Churches."

By Manhattoes Duyckinck means "New Yorkers":

There were several national or religious festivals kept by the Dutch in New Amsterdam: Christmas, New Year's Day, Paas or Easter, Pinxter at Whitsuntide, and Santa Claus or St. Nicholas Day. Some of the peculiar Dutch honors of the last have been transferred to Christmas ; particularly the visit of St. Nicholas, who, to the wondering children of Manhattan, on the eve of the sacred day, still, as of yore, a burly, benevolent figure, clad in his ancient furry habiliments, a pipe in his mouth, a capacious, well-filled hamper of toys on his back, rides in his airy sleigh, swiftly borne by his reindeer-team, over the roofs of the houses, descending, spite of narrow flues and modern contracted chimneys, to fill the stockings suspended, in expectation of his gifts, at the mantel corner.

The faith in the old legend of St. Nicholas, patron of the Manhattoes, would, with other superstitions of the past, doubtless have died out long ago were it not invigorated by these perennial gifts and bounties. There is practically no discrediting a belief which is backed by such unfailing beneficence. We,"children of a larger growth," hoodwink our perceptions and act upon it every day in our intercourse with society and estimate of character, feigning to believe in more doubtful virtues than those of the boy-saint. Besides, has not Weir painted the scene? and has it not been described by one of the best of men in most exquisite rhymes ?—

"The moon on the breast of the new-fallen snow
Gave the lustre of midday to objects below,
When, what to my wondering eyes should appear,
But a miniature sleigh and eight tiny reindeer,
With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick. 

*        *        *        * 

And then, in a twinkling, I heard on the roof

The prancing and pawing of each little hoof—

As I drew in my head, and was turning around,

Down the chimney St. Nicholas came with a bound,

He was dressed all in fur, from his head to his foot,

And his clothes were all tarnished with ashes and soot;

A bundle of toys he had flung on his back,

And he looked like a peddler just opening his pack.

His eyes—how they twinkled! his dimples how merry!

His cheeks were like roses, his nose like a cherry!

His droll little mouth was drawn up like a bow,

And the beard of his chin was as white as the snow:

The stump of a pipe he held tight in his teeth,

And the smoke it encircled his head like a wreath,

He had a broad face and a little round belly,

That shook when he laughed, like a bowlfull of jelly." *

* Poems by Clement C. Moore, LL.D.: 1844, pp. 125-6.

This is the children's saint of the Manhattoes, fixed in his great lineaments for all time.

Saint Nicholas Day, if lost to the juveniles, is not forgotten by the elders, the representative men of the race of the older dynasty, the members of the venerable St. Nicholas Society of the city, who annually meet on the Saint's day—the 6th of December—to feast on the old dainties, and continue the old festive observances of the fatherland. The Society, as we learn from an oration delivered at one of its anniversaries by that worthy descendant from the old stock, Mr. James W. Beekman, had its public observance of the day in New York immediately preceding the Revolution, when the impending war, as in the season of struggle in Holland, taught men the virtue of joining hands in friendly association and of uniting their sympathies in cheerful enjoyment.

The old Dutch observance of New Year's Day also happily survives in the modern metropolis. It was, as it is now, a day peculiarly dedicated to family congratulations and the renewal of friendships in expressions of sympathy and goodwill, which, following so closely upon the sacred festival of Christmas, may well be inspired with a peculiar significance. On that day, in old New York, the citizens thronged to the Fort to pay their respects to the Governor, with their "compliments of the season"—a familiar and convenient phrase in use on these occasions time out of mind.* The clergy, too, were similarly honored, and with something more substantial in various hospitable gifts. The English," says Chaplain Wolley, in his narrative already cited, "observed one anniversary custom, and that without superstition. I mean the strenarum commercium, as Suetonius calls them, a neighborly commerce of presents every New Year's Day. Some would send me a sugar-loaf, some a pair of gloves, some a bottle or two of wine. In a word, the English merchants and factors were very unanimous and obliging." In the olden time, with the compact, neighborly arrangement of the town, hemmed in by its two rivers and clustering round the Fort, when an easy stroll of the pedestrian carried him in a few minutes from one end to the other of its fashionable streets, the friendly calls of the day were easily maintained.

New York, as Washington Irving has said, was then "a handy city," and "any one who did not live over the way was to be found round the corner." The good people of Manhattan were, in fact, almost as near to one another as the occupants of a modern mammoth hotel, and a regard for one another's feelings was essential to home comfort. The city has outgrown many old usages, and, it must be confessed, has in its "magnificent distances" rendered the observance of New Year's Day in the old style rather onerous, but still it is maintained in perhaps the most thoroughly kept holiday of the year. Nor, as a genuine record of these antique observances, should we forget the New Year cake handed down in its primitive shapes from our forefathers. 

* See a notice of the usage in a letter of Governor Colden to the Earl of Hillsborough, January 6th, 1770. Col. Doc. VIII., 200.

The Google-digitized volume 17 of Frank Leslie's Popular Monthly with Duyckinck's "Life in New York City in its Later Colonial Days" is accessible online courtesy of HathiTrust Digital Library

https://hdl.handle.net/2027/inu.32000000492084?urlappend=%3Bseq=710%3Bownerid=13510798895696212-722

Evert A. Duyckinck
via NYPL Digital Collections

Related post:

• Evert Duyckinck on Clement C. Moore: "one of the best of men"
  https://melvilliana.blogspot.com/2017/02/evert-duyckinck-on-clement-c-moore-one.html 

Huey "Piano" Smith and the Clowns - 'Twas The Night Before Christmas

Champ prevails! "Experts" foiled, Truth wins in a knockout. Review of THE FIGHT FOR "THE NIGHT"

This is the book for any reader on Santa's nice-list who ever cared or wondered who really wrote "A Visit from St. Nicholas," better known as "The Night Before Christmas." More broadly, I imagine The Fight for "The Night" by Tom A. Jerman will appeal to mystery buffs, poetry lovers, holiday traditionalists, fans of children's lit, students of American literary history, 19th century specialists, and the growing number of persons who relish true stories about college English professors behaving badly. 

Sick-in-the-head authorship obsessives like me already bought it, probably, but won't object to receiving an extra copy. Meticulously documented yet super enjoyable to read, being refreshingly free of academese, Fight for "The Night" thoroughly examines the disputed authorship of the now famous rhymes that first appeared, anonymously, in the Troy Sentinel on December 23, 1823. The timing of Jerman's follow-up to Santa Claus Worldwide (McFarland & Company, 2020) is perfect since this year marks the 200th anniversary of the classic Christmas poem's debut in Troy. 

Non-obsessives I'm told genuinely love to recall 'Twas the night before Christmas and hear it recited in the family circle, year after year, no matter the author. Still, I have to believe that even the happiest and mentally healthiest of my fellow mortals will be pleased to know for sure which guy deserves credit for our present-day notion of Santa as a "right jolly old elf" who lands on lawns and flies to rooftops in a "sleigh full of toys" propelled by eight reindeer. Alright then, who described Santa Claus and his magical mystery "Visit" on Christmas Eve so memorably, down the chimney "with a bound," then up again and away "like the down of a thistle"? Esteemed Bible scholar Clement C. Moore

Clement C. Moore (1779-1863)

or Poughkeepsie farmer, surveyor, and local magistrate Henry Livingston Jr? 

Henry Livingston Jr. (1748-1828)

Before continuing, some necessary disclosures and disclaimers. Transparency here seems all the more desirable in view of Jerman's illuminating comparisons of participants in authorship debates to "corners" in a boxing match and (in a pleasing diversion from the controlling "prize fight" metaphor) "expert witnesses" called by opposing attorneys to testify in court. With respect to authorship of "The Night Before Christmas" I'm squarely in Moore's corner. You can check out my chief reasons in the 2017 post on How we know Clement C. Moore wrote The Night Before Christmas.

• https://melvilliana.blogspot.com/2017/05/how-we-know-that-clement-c-moore-wrote.html 

I feel honored indeed to have been counted in Tom Jerman's book with Niels H. Sonne, Nancy H. Marshall, Stephen Nissenbaum, Pat Pflieger, Seth Kaller, and Joe Nickell as a public defender of Clement C. Moore and the merits of his longstanding claim to have written the beloved Christmas poem. 

Lately, however (and independently of Jerman's Fight) the claim for Henry Livingston, Jr. appears to have lost much of the traction it had in years past. Major Livingston's descendant and most dedicated advocate Mary Van Deusen declared victory in 2016 after the publication by McFarland & Company of MacDonald P. Jackson's monograph, Who Wrote "The Night Before Christmas"? But Van Deusen's great Henry Livingston website has not been updated with fresh authorship-related content for a good while now. In the meantime, here on Melvilliana I have documented a number of discoveries that support the traditional attribution to Clement C. Moore. On their Red-Pilled America podcast, storytellers Patrick Courrielche and Adryana Cortez have incorporated some of my findings in highly entertaining Christmas episodes. Bloomberg Opinion columnist Justin Fox has convincingly defended Moore from the false charges of keeping enslaved persons and endorsing slavery. Link here to the Bloomberg site with his 2021 article A Gift for America's Christmas Poet: Rehabilitation:

• https://www.bloomberg.com/opinion/articles/2021-12-22/-night-before-christmas-author-clement-c-moore-s-shot-at-rehabilitation

ColumbiaDC in December 2023 hosted a A Bicentennial Celebration of the Poem by Clement Clarke Moore with a featured presentation by historian, writer and publisher Pamela McColl, author of 'Twas the Night: The Art and History of the Classic Christmas Poem. 

More than fittingly, Clement Clarke Moore will be inducted into the New York State Writers Hall of Fame on December 19, 2023. Ceremony to be held at Hoffman Hall of the General Theological Seminary of the Protestant Episcopal Church in the Chelsea neighborhood of Manhattan.

• https://www.issuewire.com/world-famous-new-york-poem-twas-the-night-before-christmas-bicentennial-1823-2023-1780746561062468

Amidst all this bicentennial buzz, it might be well to note that the "tale of the tape" with regard to the long-running authorship debate has not been fully presented anywhere in any format. Until now, that is. The Fight for "The Night" brings it, with easily the most complete and persuasive account in print of the contest for authorship credit. Of course I'm pleased by the good use made of findings originally posted on Melvilliana. Three prime examples would be 

1. the 1844 letter to the editor of the New York American in which Moore unambiguously claimed authorship of the Christmas verses "not for publication, but to amuse my children" (quoted and discussed by Jerman in Fight, pages 27-28); 
   
   
2. the previously overlooked fact that T. W. C. Moore (the fellow who obtained a manuscript copy of the poem for the New York Historical Society in 1862 after a personal interview with Clement C. Moore) was a first cousin of Henry Livingston, Jr (Fight, pages 216-219); and 
   
   
3. the anonymous publication in the Troy Sentinel of another poem by Moore, later titled Lines Written after a Snow-Storm on February 20, 1824, just 2 months after "The Night Before Christmas" (Fight, pages 19-20). 

I'm very glad also to find my five Livingston "deal-breakers" inventoried on pages 314-316; and naturally gratified by the serious attention given on pages 316 and 351 to my Eight Great favorite expressions of Clement C. Moore which turn out to be more useful than Jackson's relatively dreary set of six for the purpose of distinguishing Moore's verses from Livingston's. 

As he did also in his previous book Santa Claus Worldwide, Jerman not only provides a valuable synthesis of published work on his chosen subject, he makes original contributions of his own that significantly enrich our understanding of that subject. There, the history of St. Nicholas and other midwinter gift-bringers; here, authorship of "The Night Before Christmas." For one of many original insights here, check out Jerman's lawyerly explanation for Moore's much-discussed delay in publishing his Christmas poem (Fight, pages 29-32). Jerman reasonably proposes that Moore took the most "prudent course" by waiting until William Gilley's copyright on The Children's Friend (the "Old Santeclaus" poem therein being an obvious literary source for "The Night Before Christmas") expired in 1835 before authorizing its reprinting the following year in The New-York Book of Poetry. 

Another highlight for me is the full transcription of Moore's comical poem The Pig and the Rooster, together with the excellent analysis thereof (Fight, 257-265). Jerman takes Moore's lighthearted exercise as "a witty and enjoyable piece," contra haters for the last hundred years. In a fine appreciation of Moore's Seussian verve, Jerman concludes: 

The closest analogy to "The Pig and the Rooster," however, is probably "The Big Brag," one of the "other stories" in Yertle the Turtle, about a rabbit and a bear who boast that they are the "best of the beasts" because of the range of their hearing and smelling abilities, respectively. In the course of their obviously bogus brags, they are interrupted by a worm who explains in an utterly condescending tone that he can see so well his vision actually circles the world, allowing him to see the backsides of the rabbit and bear, "the two biggest fools that have ever been seen." In both sound and sense, Moore's "The Pig and the Rooster" is comparable to "The Big Brag" and many other Dr. Seuss stories. (Fight, page 262) 

Challenging naive acceptance of hearsay on the Livingston side (by Jackson, for example, in Who Wrote "The Night Before Christmas"? pages 110-112) Jerman develops a strong argument against taking so-called "witness letters" from distant Livingston descendants as evidence of anything bearing on authorship of "The Night Before Christmas," other than beliefs (erroneous and conflicting, often) of the writers. See especially the sections in Chapter 10 of Fight for "The Night" under sub-headings "The Unreliability of the Livingston Witness Letters" at pages 227-229 and "Witness Letters Are Second-, Third-, and Fourth-hand Hearsay" at pages 229-236). 

Two punches late in this "literary prize fight" dropped Livingston cold. Delivered in chapters 10 and 11, these particular hits are so devastating to the contender's chances that a more compassionate reader-ref might have stopped the figurative Fight then and there. The first blow exposed a known but insufficiently exploited weakness in the story of Henry Livingston's writing "The Night Before Christmas" years before its main sources were published. Livingston partisans who say their man wrote "The Night Before Christmas" sometime between 1807 and 1809 (roughly guesstimated) fail to account in any satisfactory way for the twin influences of Washington Irving's A History of New-York (1812 ed. or later) and the illustrated poem Old Santeclaus (1821). In Fight for "The Night" Jerman persuasively frames these works as inescapable precedents and literary sources for specific details in "A Visit from St. Nicholas" (pages 209-212; 224-227; and 329). 

Other investigators have pointed out the big problem of chronology (awfully hard to credit Livingston with writing a poem around 1808 that is demonstrably indebted to two different literary works not yet printed, hence inaccessible until 1812 and 1821) but none so effectively. Practically regarded, the need of Livingston supporters to make their candidate a time-traveler invalidates the claim. So effectively that I might want to appropriate it some day, if Tom Jerman would let me, for a sixth Livingston "deal breaker." 

Same goes for the second heavy blow dealt to the contender in round-chapter 11, pages 273-280. This one also would make a devastating deal-breaker, perhaps the future #7 on my list. Simply put, Clement C. Moore's immediate family and church celebrated Christmas in high style, Livingston's did not. The contender's corner has failed to show that Henry Livingston, Jr. gave a fig for Christmas and related holiday festivities, apart from belatedly wishing his sweetheart and future wife "Happy Christmas" in a letter to Sally Welles dated December 30, 1773. Surprisingly, the Poughkeepsie patriarch represented as the embodiment of pure Christmas joy has never been caught decking the halls, baking Christmas cookies, caroling with the family, or (most tellingly of all) even once acknowledging St. Nicholas, Santa Claus, or any other midwinter gift-giver. In Jerman's words, aptly channeling Theodor Geisel aka Dr. Seuss: "Like the Whos down in Whoville, the Livingston family had no presents, no ribbons, no wrappings, no tags, no tinsel, no trimmings, no trappings, no Christmas pudding, and no Who roast beef" (Fight, page 278). As clarified on the back cover of Fight for "The Night" "Livingston's religion, Dutch Reformed, prohibited celebration of Christmas or veneration of saints whereas Moore, a devout Episcopalian, celebrated in traditional English style and treated St. Nicholas as the Christmas gift-giver." 

The middle rounds of Jerman's Fight, chapters 7 ("Basic Principles of Authorship Attribution" and 8 ("Best Practices for Authorship Attribution"), establish ground rules that could and ideally should have governed the contest--when conducted, that is, by highly trained academic "experts." These sections are a wonderful gift to anybody interested in all kinds of authorship questions, not only pertaining to "The Night Before Christmas." Jerman delves into the nitty-gritty of authorship attribution as a distinct field of scholarship. Chapter 7 summarizes important work by Samuel Schoenbaum, Harold Love, Janet Ainsworth, Carole E. Chaski, Patrick Juola, and other leading scholars. Traditional and non-traditional varieties of evidence are weighed and helpfully discussed, along with the virtue of "validity testing" your method. Reviewing best practices, chapter 8 further highlights the good advice of Patrick Juola that "experts in the field 'prevalidate' methods of authorship attribution through the establishment of appropriate, formal protocols" (as distilled by Jerman in Fight, page 173). 

Fans of "English Professors Behaving Badly" can skip the ground rules and proceed straight to round-chapter 9 in Fight for the Night, itemizing "Foster's and Jackson's Violations of the Best Practices." I know that Don Foster's meanest and nastiest attacks on the character of Clement C. Moore were convincingly rebutted long ago by Nissenbaum, Kaller, and Nickell. The trouble, as Jerman rightly perceives, was the attempted rescue of Foster's awful arguments by distinguished Shakespeare scholar and authorship expert MacDonald P. Jackson. In postmortems on the Funeral Elegy fiasco, Foster's method of authorship attribution had just become a textbook example of high profile failure when Jackson backed him on the Livingston side. Jackson inadvertently revealed his bias for Livingston throughout Who Wrote "The Night Before Christmas"? despite the posture of cool scientific objectivity that he tried to maintain. As Jerman demonstrates, Jackson like Foster before him employed a seriously flawed methodology. Each expert committed multiple violations of the "best practices" handbook according to Jerman, including failure to test for accuracy (Fight, pages 175-176); use of inaccurate corpora (176-181); failure to use independent researchers (181-185); failure to provide a profile of the likely author (185-187); adopting the role of "hired gun" (187-192); and unacknowledged sources of scholarly bias (192-196). 

I'm a little disappointed tbh that (unless I missed it?) Jerman did not mention my favorite exhibit of confirmation bias, the place in Who Wrote where Jackson acknowledged eight instances of the Moore-word "like" then quickly discounted their significance. 

Fortunately, however, my trivial loss is more than compensated in Jerman's 13th and final chapter (no more rounds, the "fight" metaphor is exhausted by this point). Don't be fooled by its boring title, "The Use of Nontraditional Analysis." Chapter 13 is way more than a stocking stuffer. It's more like a plain box or carelessly wrapped package that contains your dream-present, something fantastically grand you never really expected to get. Say a first edition of Herman Melville's epic religious poem Clarel: A Poem and Pilgrimage in the Holy Land (New York: G. P. Putnam's Sons, 1876), both volumes; or the smart-remote-key-fob to a new Firecracker Red 2023 Jeep Wrangler Rubicon. Jerman's gift to me and every truth-seeker in the last section of the last chapter of Fight for "The Night" involves "The Use of JGAAP in the Moore-Livingston Dispute." JGAAP stands for the Java Graphical Authorship Attribution Program, described by EVL Labs on evllabs.com as "a Java-based, modular, program for textual analysis, text categorization, and authorship attribution i.e. stylometry / textometry." Jerman really has two surprises in store for the patient and attentive reader. The first would be his discovery of previously unreported results from one earlier trial of Moore v. Livingston using JGAAP. 

The second surprise is the good and equally unexpected news that "with some friendly advice from Juola," Tom Jerman was able to perform another series of 17 tests in JGAAP using the same bodies of texts or "corpora" as before. Jerman identifies the clear winner and his Endnotes list categories of specific tests for both trials. Relative numbers and percentages within each test are not provided, and not really needed I suppose by general readers. Here, then, a fine opportunity opens up for further research. Future investigations using JGAAP can confirm if Jerman's findings are repeatable. Even better, researchers could try the same battery of tests with more realistic corpora, minus unsubstantiated attributions to Livingston of some Carriers' Addresses and other poems that should have been rejected as incompatible with best practices. 

This line of legitimate research makes a great gift for anybody in the Livingston corner. That would include me, too, since I never had anything against him, personally. Henry Livingston, Jr. did not and could not have written "The Night Before Christmas" but saying so does not make me Anti-Livingston or Anti-anything (excepting bad faith and worse arguments by College English Professors). With the Christmas business finally out of the way, I imagine it could be lots of fun in the coming New Year to tackle new and different authorship problems. For a start, maybe someone will try to determine if Major Livingston of Poughkeepsie ever wrote more than one New Year's Day "Carrier's Address." If he did, then which ones, and how exactly would we know (or even reasonably conjecture) that he wrote them? Until then, many thanks to Tom for the blessing of his excellent new book The Fight for "The Night" and Happy Christmas to all!!!

Old Santeclaus

 

In A Visit From St. Nicholas, best known as " 'Twas the Night Before Christmas," Clement C. Moore borrowed the reindeer and other details from the illustrated Christmas poem in The Children's Friend Number III, published in New York in 1821 by William B. Gilley. 

Old SANTECLAUS with much delight
His reindeer drives this frosty night,
O'er chimney-tops, and tracks of snow,
To bring his yearly gifts to you.

The steady friend of virtuous youth,
The friend of duty, and of truth,
Each Christmas eve he joys to come
Where love and peace have made their home.

Through many houses he has been,
And various beds and stockings seen;
Some, white as snow, and neatly mended,
Others, that seem'd for pigs intended. 

To some I gave a pretty doll,
To some a peg-top, or a ball;
No crackers, cannons, squibs, or rockets,
To blow their eyes up, or their pockets.

Where e’er I found good girls or boys,
That hated quarrels, strife and noise,
I left an apple, or a tart,
Or wooden gun, or painted cart. 

No drums to stun their Mother’s ear,
Nor swords to make their sisters fear;
But pretty books to store their mind
With knowledge of each various kind.

But where I found the children naughty,
In manners rude, in temper haughty,
Thankless to parents, liars, swearers,
Boxers, or cheats, or base tale-bearers, 

I left a long, black, birchen rod,
Such as the dread command of GOD
Directs a Parent’s hand to use
When virtue’s path his sons refuse.

The American Antiquarian Society and Yale University Library /  Beinecke Rare Book & Manuscript Library have beautiful, very rare copies. Thankfully great digital images from both are accessible online:

AAS https://gigi.mwa.org/imagearchive/filename/249665_ 

YALE https://collections.library.yale.edu/catalog/2014510 

Santa's calling card

In December 1862 you could get the newest edition of A Visit from St.Nicholas with beautiful illustrations by Felix Octavius Carr Darley for 50 cents. "An elegante Christmas trifle for the entire household," as described by Manhattan publisher James G. Gregory in the New York Evening Post on December 22, 1862.

New York Evening Post - December 22, 1862
via Genealogy Bank

"A VISIT FROM ST. NICHOLAS." The famous poem, " 'Twas the Night Before Christmas," etc. Illustrated in tints, from drawings by DARLEY, with an illuminated cover. An elegante Christmas trifle for the entire household. Price 50 cents.

Darley's joke on the front cover is explained in the New York World notice of December 26th, the day after Christmas: "The title page is in richly illuminated letter, a carte de visite of Santa Claus having fallen on the first page." 

 

New York World - December 26, 1862
via Genealogy Bank

A VISIT FROM ST. NICHOLAS. Illustrated from drawings by F.O.C. DARLEY. James G. Gregory.

     This is an elegantly illustrated and printed quarto pamphlet edition of Clement C. Moore's famous Christmas song, " 'Twas the Night before Christmas." The title page is in richly illuminated letter, a carte de visite of Santa Claus having fallen on the first page. The drawings are all by Darley, and are in his happiest style.

In verse, the poet Clement Clarke Moore reported St. Nick's Visit, and now Darley the artist gives us the picture of his carte de visite. Look, Santa Claus left his calling card!

 

Related posts:

•  Melville's Santa Claus
  https://melvilliana.blogspot.com/2016/12/melvilles-santa-claus.html
  
  
• Happy Independence Day
  https://melvilliana.blogspot.com/2021/07/happy-independence-day.html
  

The Fall of Minneapolis

Alpha News documentary 'The Fall of Minneapolis' out now

Alpha News documentary 'The Fall of Minneapolis' out now

Stay off Lyons Avenue

Van Morrison - Shake Rattle and Roll

You can't sit down...

Melvilliana: Forced to fly: Dryden's hind and Melville's doe

Melvilliana: Forced to fly: Dryden's hind and Melville's doe: The unique thing about the review of The Whale in the London Morning Herald on November 17, 1851 is the quote from The Hind and the Panther...

• https://melvilliana.blogspot.com/2021/06/forced-to-fly-drydens-hind-and.html
  

Diversity, Multicultural & Social Justice Quotations/Quotes

Diversity, Multicultural & Social Justice Quotations/Quotes: Diversity, Multicultural & Social Justice Quotations/Quotes.

Herman Melville (U.S. novelist and poet, 1819-1891)

We cannot live only for ourselves. A thousand fibers connect us with our fellow-men; and along those fibers, as sympathetic threads, our actions run as causes, and come back to us as effects.

http://www.edchange.org/multicultural/language/quotes_alpha4.html

As shown long ago on Melvilliana, the "sympathetic threads" quote mistakenly attributed to Herman Melville derives from an 1855 sermon against sin by the Rev. Henry Melvill. Titled "PARTAKING IN OTHER MEN'S SINS," Henry Melvill's discourse on the text of 2 John 1:11 (For he that biddeth him God speed is partaker of his evil deeds) was reprinted in The Golden Lectures Volume 3.

 

• https://books.google.com/books?id=lt8EAAAAQAAJ&pg=PA300&dq#v=onepage&q&f=false

The central metaphor of Melvill's 1855 sermon represents the Church as the body of Christ. Re-assigned to Herman Melville, the Anglican preacher's deeply religious imagery continues to be re-purposed by activists for use in the promotion of social justice agendas. Let me know please if you encounter it in your next mandated training on Diversity, Equity & Inclusion.

Related post:

• Pseudo-Melville and Fake-Fanon, prophets of Woke Utopia
  https://melvilliana.blogspot.com/2021/12/pseudo-melville-and-fake-fanon-prophets.html