This item is from the
True American for April 22, 1846, the anti-slavery newspaper owned and edited by
Cassius Marcellus Clay and then printed in Cincinnati. Found on
GenealogyBank among items "added within 1 month":
Christian Slave-holders Abroad.
We give the following extracts from Herman Melville's work upon Polynesian Life. The reason why it is not necessary to send the bible to the South, is, they are already enslaved.
The foreign business is more profitable! Girls, where are your Sewing Societies? Your foreign "keepers of the poor" need horse-covers! [Excerpt from Typee chapter 26:]
"Look at Honolulu, the metropolis of the Sandwich Islands!—a community of disinterested merchants, and devoted, self-exiled heralds of the Cross, located on the very spot that twenty years ago was defiled by the presence of idolatry. What a subject for an eloquent Bible-meeting orator! Nor has such an opportunity for a display of missionary rhetoric been allowed to pass by unimproved! But when these philanthropists send us such glowing accounts of one half of their labors, why does their modesty restrain them from publishing the other half of the good they have wrought?—Not until I visited Honolulu was I aware of the fact that the small remnant of the natives had been civilized into draught horses, and evangelized into beasts of burden. But so it is. They have been literally broken into the traces, and are harnessed to the vehicles of their spiritual instructors like so many dumb brutes!
"Among a multitude of similar exhibitions that I saw, I shall never forget a robust, red-faced, and very lady-like personage, a missionary's spouse, who day after day for months together took her regular airings in a little go-cart drawn by two of the islanders, one an old grey-headed man, and the other a rogueish stripling, both being, with the exception of the fig-leaf, as naked as when they were born. Over a level piece of ground this pair of draught bipeds would go with a shambling, unsightly trot, the youngster hanging back all the time like a knowing horse, while the old hack plodded on and did all the work.
"Rattling along through the streets of the town in this stylish equipage, the lady looks about her as magnificently as any queen driven in state to her coronation. A sudden elevation, and a sandy road, however, soon disturb her serenity. The small wheels become embedded in the loose soil,—the old stager stands tugging and sweating, while the young one frisks about and does nothing; not an inch does the chariot budge. Will the tenderhearted lady, who has left friends and home for the good of the souls of the poor heathen, will she think a little about their bodies and get out, and ease the wretched old man until the ascent is mounted? Not she; she could not dream of it. To be sure, she used to think nothing of driving the cows to pasture on the old farm in New England; but times have changed since then. So she retains her seat and bawls out, 'Hookee! hookee!' (pull, pull.) The old gentleman, frightened at the sound, labors away harder than ever; and the younger one makes a great show of straining himself, but takes care to keep one eye on his mistress, in order to know when to dodge out of harm’s way. At last the good lady loses all patience; 'Hookee! hookee' and rap goes the heavy handle of her huge fan over the naked skull of the old savage; while the young one shies to one side and keeps beyond its range. 'Hookee! hookee!' again she cries— 'Hookee tata kannaka!’' (pull strong, men,) — but all in vain, and she is obliged in the end to dismount and, sad necessity, actually to walk to the top of the hill.
"At the town where this paragon of humility resides, is a spacious and elegant American chapel, where divine service is regularly performed. Twice every Sabbath, towards the close of the exercises, may be seen a score or two of little wagons ranged along the railing in front of the edifice, with two squalid native footmen in the livery of nakedness, standing by each, and waiting for the dismissal of the congregation to draw their superiors home."
From George W. Ranck's
History of Lexington, Kentucky (Cincinnati, 1872), page 351:
On the 18th of August, 1845, at a great meeting, in Lexington, of the best citizens of Central Kentucky, irrespective of party, it was resolved that the press and materials of the "True American," an anti-slavery newspaper conducted in Lexington by Mr. Cassius M. Clay, should be sent beyond the confines of the state. A committee was accordingly appointed, which proceeded immediately to safely box up the articles, and ship them to Cincinnati, after which, Mr. Clay was notified of the address of the house to which they had been sent, subject to his order, with all charges and expenses paid. Mr. Clay subsequently obtained a judgment for $2,500 against two of the committee, which amount was paid by citizens of Fayette and adjoining counties. The office of the "True American" was located on Mill street, in the rear part of the building now known as Whitney's drug store.
Cassius Marcellus Clay is a son of General Green Clay, and was born in Madison county, Kentucky, October 19, 1810. He was a student at Transylvania University, but graduated at Yale College, in 1832. He has represented Madison and Fayette each in the legislature. In 1839 he removed to Lexington, and on June 3,1845, issued the first copy of the "True American," devoted to the overthrow of slavery in Kentucky. He commanded the "Old Infantry" in the Mexican War, was captured at Encarnacion, and was a prisoner for some time. On his return home, he was presented with a sword. Subsequently, Mr. Clay was minister to Russia. Mr. Clay is dauntless and unfaltering in whatever he believes is right. He resides at present in Madison county, Kentucky.
No comments:
Post a Comment